The Holy Supper was instituted by the Lord in order that by means of it there may be a conjunction of the church with heaven, thus with the Lord. It is therefore the most holy thing of the church.
But in what manner conjunction is effected by means of it, is not apprehended by those who do not know anything of the internal or spiritual sense of the Word; for they do not think beyond its external sense, which is the sense of the letter. From the internal or spiritual sense of the Word it is known what is signified by the "body" and the "blood," and what by the "bread" and the "wine," and also what by "eating."
In this sense the Lord's "body" or "flesh" denotes the good of love, in like manner the "bread;" and the Lord's "blood" denotes the good of faith, in like manner the "wine;" and "eating" denotes appropriation and conjunction. The angels who are with a man when he comes to the sacrament of the Supper perceive these things no otherwise; for they apprehend all things spiritually. From this it is that there then flows in from the angels to the man, thus through heaven from the Lord, a holy feeling of love and of faith. From this comes the conjunction.
From all this it is evident that when a man takes the bread, which is the body, he is conjoined with the Lord through the good of love to Him from Him; and when he takes the wine, which is the blood, he is conjoined with the Lord through the good of faith to Him from Him. But be it known that conjunction with the Lord through the sacrament of the Supper is effected solely with those who are in the good of love and of faith to the Lord from the Lord. The Holy Supper is the seal of this conjunction.
(Continuation respecting THE DOCTRINE OF CHARITY −
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